Larry David’s daughter CAZZIE DAVID …is a 22 year old , LA rich kid, and in being an LA rich kid, she’s gotta post pics of her fit, 22 year old body in a bikini on vacation….and thanks to her very fucking rich dad making an appearance on SNL, people found her instagram, and were shocked to see her as an instagram model, even though everyone is a fucking instagram model, all it takes is posting a bikini picture…or in this case a series of bikini pictures… I don’t find this shocking, I don’t find her and her Judaism all that hot, her body is fit, but very few LA rich kids aren’t hot bodied, they live in fucking LA…but yes, she’s more appealing to look at in a bikini than her father…but probably less comedic… The simple logic is these awkward, neurotic comedians and really anyone with hit TV shows and 100s of millions of dollars, get hot women to have their kids, because hot women like rich guys no matter how neurotic they are, and they have their babies, because it makes sense…and their babies turn out cuter than if the neurotic comedian didn’t have success and 100s of millions of dollars, because if they didn’t have success and 100s of millions of dollars…their babies would be cum in a shitty model pillow case while doing stand-up tours… Doesn’t matter, fit young spoiled body tits in a bikini do… It’s funny that all it takes for people is a fucking bikini pic on social media to matter…life is simple for girls. The post Larry David’s Daughter Cazzie in a Bikini of the Day appeared first on DrunkenStepfather .
Here’s Kate Hudson at the premiere of Larry David’s new HBO film ‘Clear History’, a movie that I’m actually excited to see since I’ve been a fan of his for years. On another note, this is the best Kate has ever looked and the awesome leg show she is displaying almost made me forget how much she the lacks in the front meat department. Keep up the good work!
In the event you don’t remember the unrated “Blurred Lines” video for a song by Alan Thicke Jr and Pharrell Williams, here it is: Well, Hayden Panettiere, decided to jump into the mix and do some awkward dancing like my favorite set of tits I write poetry for, even though she pretends I don’t exist, as most people do with their creepy stalkers…. She tried to twerk….because twerking is the future of white people dances, even though the darks have been doing it forever… And I’m into it, but only because it reminds me of the day Emily Ratatatatatatatakowski and I first met, I mean she wasn’t actually there, but pictures of her tits were, and it’s been pretty consuming ever since, I mean as consuming as an ADD ridden pervert who likes all pussy, can be…. It is about 3 minutes in.
Look at Bar Refaeli being funny. I guess it’s her Jewish sense of Comedy…. You know, a real Gary Shandling or Mel Brooks, Joan Rivers or Groucho Marx, Billy Crystal or Jackie Mason, Gilda Radner or Bette Midler, Woody Allen or Adam Sandler, Seinfeld or Larry David, Gilfred Godfrey or Bob Sagget, you get what I am saying here, Jewish people are funny, but for some reason, this joke is less about making me laugh and more about being totally erotic. Anything that involves a bitch in a men’s washroom at a bar or club, whether she’s getting gang banged, or throat fucked, or simulating pissing in a urinal or actually pissing in a urinal, excites me, but then again, sluts excite me, especially when pissing even if they pretend it’s squirt, like the old lady I saw in slutty clothes with a wet spot on her skirt the other day, now I don’t like old ladies, but I do like leaks in their vagina area. Here’s a thick bitch clowning…
‘Comedians in Cars Getting Coffee,’ featuring guest spots from Alec Baldwin, Larry David and more, premieres July 19. By Natasha Chandel Jerry Seinfield in his web series “Comedians in Cars Getting Coffee” Photo: Crackle
Movie critics are unhappy with the current Three Stooges film because it’s terrible. But The Catholic League is displeased with the new comedy for an entirely different reason, and it’s summed up in the following photo: President Bill Donohue has issued a statement in which he’s critical of the idea that this comedy is a faithful homage to the goofy trio. “Yes, the slapstick is there, along with the groans, pokes, thumps and the like. But the TV show never mocked nuns or showed infants urinating in the face of the Stooges. The film does,” Donohue said. As seen above, Sports Illustrated swimsuit model Kate Upton portrays a nun in the movie, donning a rosary necklace along with a bikini. Larry David also takes on the role of nun… named Sister Mary-Mengele, likely after the Nazi war criminal Joseph Mengele. “This movie is not just another remake: it is a cultural marker of sociological significance, and what it says about the way we’ve changed is not encouraging,” says Donohue. A Fox rep has responded to the criticism by saying “the Stooges have proved over time, laughter is a universal medicine. The nuns that Mr. Donohue alludes to, are in fact, caring, heroic characters in the movie, albeit within the framework of a very broad comedy.” Where do you stand on this issue? Should the Catholic League be angry?
What’s Catholic League president Bill Donohue upset about today? Oh, the usual: “In the 1950s, Hollywood generally avoided crude fare and was respectful of religion. Today it specializes in crudity and trashes Christianity, especially Catholicism. Enter The Three Stooges . The movie is not just another remake: It is a cultural marker of sociological significance, and what it says about the way we’ve changed is not encouraging.” A Fox spokesman responds: “I think we did the audience a favor by letting Kate Upton wear the nun-kini rather than Larry David — it could have gone either way.” [ THR ]
Bobby and Peter Farrelly’s The Three Stooges is not particularly great, though it is possibly brilliant, a picture that goes beyond homage to become its own rambunctious invention — it’s one big eye-poke, with footnotes. Maybe the world doesn’t need a meticulously observed re-creation of the Three Stooges’ artistry, a brand of cartoonishly violent slapstick that for decades horrified moms and other upstanding individuals. Or maybe the world needs it now more than ever. Either way, the Farrellys’ reimagining of the Stooges ouvre — which includes a backstory set in an orphanage run by nuns — is packed with so much affection, and pays so much attention to detail, that I think it’s possible to love The Three Stooges even if you never loved the Three Stooges. The picture is confident in its ridiculousness — any movie that puts Larry David in a nun’s habit has to be. The original Three Stooges — or, rather, the Three Stooges that those of us who grew up in the ’50s, ’60s and ’70s knew from television — originated as a vaudeville act in the mid-1920s, put together as, well, stooges by comedian Ted Healy. Healy was successful in his own right at the time, but the fame of the Stooges – who, in their most popular incarnation, comprised Moe Howard, Jerome “Curly” Howard and Larry Fine — rapidly eclipsed his. The short subjects Moe, Curly and Larry made in the ’30s and ’40s — pictures with painfully punny titles like “A Plumbing We Will Go,” “Nutty But Nice” and “They Stooge to Conga” — had a thriving afterlife on television. The cacophonous anti-ballet of the Stooges — which included, but was not limited to, butts’ being kicked and skulls’ being walloped with mallets — shaped the minds of many budding filmmakers, writers and just plain layabouts. The backstory the Farrellys lay out for the Stooges here is far more colorful: As infants, they’re dropped off in a bag on an orphanage doorstep – when the nuns who run the joint unzip that bag, three naked infants with Larry, Curly and Moe hairdos peer up at them like deceptively innocent Easter chicks from Hell. Fast-forward a few years and these cherubs have become 10-year-old hellions, kids whom nobody will adopt. Fast-forward a few more years, and Moe, Larry and Curly are now grown-ups — played, respectively, by Chris Diamontoupolos, Sean Hayes and Will Sasso — who’ve stuck around the orphanage because there’s nowhere else to go. Supposedly, they earn their keep by doing odd jobs, but in reality, they’ve merely set up a tape recorder stocked with industrious woodworking sounds — meanwhile, the three of them lie conked-out nearby, piled on a bed, their snores orchestrated into a percussive snoozapalooza. Peter and Bobby Farrelly — who, with Mike Cerrone, also wrote the script — lift that particular bit wholesale from one of the old Stooges’ shorts. In fact, all of the movie’s physical gags are meticulous re-creations of standard Stoogery: Heads being conked with hammers, complete with clanging metallic sound effects; standard-issue eye-pokes; limbs being twisted and intertwined in ways that defy human anatomy. All the old chestnuts are here, rendered with such loving specificity that they merge into a kind of highly perfumed Zen garden — call it Essence du Stooge. This is physical comedy in its purest form — it’s crude as hell, but there’s precision in its crudeness, and that’s not lost on the Farrellys or their actors. All three of the leads capture the Stooge gestalt, clearly having studied every gesture, grimace and eye-roll: Diamontopoulos’s Moe, with his old-time Brooklyn honk of an accent, is suitably ornery (the Farrellys give him a backstory that, with Freudian efficiency, explains his perpetual bad temper) and Hayes’s Larry makes a sweet-tempered naïf (he reads a “Do Not Remove” sign as “Do-Nut Remover”). Of the three, though, Sasso’s Curly is spiritually closest to his forbear: His too-short pants and buttoned-tight jacket are pure Curly, and his corkscrew smile and high-pitched giggle are so perfect they go beyond mimicry. Curly was generally the most beloved of the Three Stooges, even among Stooge-hating women, and Sasso channels the idea of what made him funny and appealing, rather than just trying to imitate the thing itself. The performance is almost a nonverbal essay, a way of calling attention to the delicate skills needed to pull off such an excessively coarse result. The Farrellys have structured their movie as three shorts that connect into a narrative, involving the Stooges’ efforts to save the beleaguered orphanage that gave them their start — their hearts are in the right place, even when their noses have been dislocated. Sofia Vergara appears as a scheming bad gal; Stephen Collins plays an adoptive dad who isn’t quite what he seems. And then there are the nuns, two of whom are played by Jane Lynch and Jennifer Hudson. Hudson glows to the point of looking beatific — she’s a wowser of a sister. And Lynch looks almost too good in a wimple — if she weren’t such a terrific comic actress, you’d think she missed her calling. But it’s Larry David’s Sister Mary-Mengele who steals the show, nunwise. She berates the boys in a shrewish rasp. When the orphans join together in angelic song — the words assert that everybody is special — Sister Mary cuts them off with a foghorn “Shaddap!” She’s every former Catholic schoolkid’s nightmare in one cranky, knobby package. She’s also the kind of character at which the Farrellys excel, which suggests that even if they haven’t fully returned to form, at least they’ve returned to some form. The duo’s recent pictures have been dismal — their 2007 remake of Elaine May’s The Heartbreak Kid , in particular, showed an uncharacteristic mean-spiritedness. But at their best, the Farrellys’ stock-in-trade is balancing the coarsest, dumbest humor imaginable with a bracing affection for the weirdos and misfits of humankind. And what were the original Three Stooges, if not the ultimate weirdos and misfits, bullying and bumbling their way through the world? With The Three Stooges , the Farrellys have poured a great deal of heart into a subject many people feel they can do without: For every past-middle-aged guy in a rumpled T-shirt who professes love for the Three Stooges, there are at least three women, most likely members of book groups, who see them as the downfall of civilization. But for the Farrellys, the three Stooges are simply a product of civilization, a source of the disreputable joy and pleasure that sometimes, particularly on a really bad day, make life worth living. That’s not to say their movie is exactly a model of subtlety. Yet it’s telling that the Farrellys stage one of the movie’s more emotional moments to a spare, unvarnished recording of Charlie Rich’s “Feel Like Going Home,” a country-gospel number of transcendent power and beauty. What’s a great song like that doing in a movie like this? That’s the eternal riddle of the Farrellys, at least when they’re at their best. Even when they’re catering to our baser impulses, they find a way to appeal to our higher instincts. Sometimes even without using a mallet. Follow Stephanie Zacharek on Twitter . Follow Movieline on Twitter .